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                    <text>The Phenomenology of Blackness
Presented by,
Michael E. Sawyer, PhD

Colorado College
St. John’s College
Santa Fe, New Mexico

Carol J. Worrell Annual Lecture Series on Literature
22 November 2019

�“However, the diverse aspects which consciousness takes
upon itself are determinate in that each is regarded as
existing on its own within the universal medium. White is
only in contrast to black, etc., and the thing is a “one”
precisely in virtue of its being contrasted with others.”
G.W. F. Hegel Phenomenology of Spirit §120

�“The master is consciousness existing for itself. However,
the master is no longer consciousness existing for itself
merely as the concept of such a consciousness. Rather, it
is consciousness existing for itself which is mediated with
itself through another consciousness, namely, through
another whose essence includes its being synthetically
combined with self-sufficient being, that is, with
thinghood itself.” Ibid. §190

�“‘Let us then liken the soul to the natural union of a team
of winged horses and their charioteer. The gods have
horses and charioteers that are themselves all good and
come from good stock besides, while everyone else has a
mixture. To begin with, our driver is in charge of a pair
of horses; second, one of the horses is beautiful and good
and from stock of the same sort, while the other is the
opposite and has the opposite bloodline. This means that
the chariot-driving in our case is inevitably a painfully
difficult business.’” The Phaedrus (246b)

�“ ‘The horse that is on the right, or nobler, side is upright
in frame and well jointed, with a high neck and a regal
nose; his coat is white, his eyes are coal black, and he is a
lover of honor with modesty and self-control; companion
to true glory, he needs no whip, and is guided by verbal
commands alone. The other horse is a crooked great
jumble of limbs with a short bull-neck, a pug nose, black
skin, and bloodshot white eyes; companion to wild boasts
and indecency, he is shaggy around the ears – deaf as a
post – and just barely yields to horsewhip and goad
combined.’ ” Ibid. (253d)

�“After the Egyptian and Indian, the Greek and Roman, the Teuton
and Mongolian, the Negro is a sort of seventh son, born with a
veil, and gifted with second-sight in this American world, - a world
which yields him no true self-consciousness, but only lets him see
himself through the revelation of the other world. It is a peculiar
sensation, this double-consciousness, this sense of always looking at
one’s self through the eyes of others, of measuring one’s soul by
the tape of a world that looks on in amused contempt and pity. One
ever feels his two-ness,- an American, a Negro; two souls, two
thoughts, two unreconciled strivings; two warring ideals in one dark
body, whose dogged strength alone keeps it from being torn
asunder.” W.E.B. Du Bois The Souls of Black Folk

��““The Operator is the Photographer. The Spectator is ourselves, all of
us who glance through collections of photographs-in magazines
and newspapers, in books, albums, archives…And the person or
thing photographed is the target, the referent, a kind of little
simulacrum, any eidolon emitted by the object, which I should like to
call the Spectrum of the Photograph, because this word retains,
through its root, a relation to ‘spectacle’ and adds to it that rather
terrible thig which is there in every photograph; the return of the
dead.” Roland Barthes Camera Lucida

�������“Suppose I am about to recite a psalm which I know. Before I
begin, my expectation is directed towards the whole. But when I
have begun, the verses from it which I take into the past become
the object of my memory. The life of this act of mine is stretched
two ways, into my memory because of the words I have already said
and into my expectation because of those which I am about to say.
But my attention is on what is present: by that the future is
transferred to the past. As the action advances further and further,
the shorter the expectation and the longer the memory, until all
expectation is consumed, the entire action is finished, and it has
passed into the memory.” St. Augustine Confessions 28:38

�“…But this opposition between its appearance and its truth has
only the truth for its essence, namely, the unity of selfconsciousness with itself. This unity must become essential to selfconsciousness, which is to say self- consciousness is desire itself. As
self-consciousness, consciousness henceforth has a doubled object:
The first, the immediate object, the object of sense- certainty and
perception, which however is marked for it with the character of the
negative; the second, namely itself, which is the true essence and which
at the outset is on hand merely in opposition to the first. Selfconsciousness exhibits itself therein as the movement within which,
in its own eyes, the selfsameness of itself with itself comes to be.”
Hegel §167

�“I was talking about time. It’s so hard for me to believe in
it. Some things go. Pass on. Some things just stay. I used
to think it was my rememory. You know. Some things you
forget. Other things you never do. But it’s not. Places,
places are still there. If a house burns down, it’s gone, but
the place-the picture of it-stays, and not just in my
rememory, but out there in the world. What I remember is
a picture floating around out there outside my head…”

�“Can other people see it?” asked Denver.
“Oh, yes. Oh, yes, yes, yes. Someday you be walking down
the road and you hear something or see something going
on. So clear. And you think it’s you thinking it up. A
thought picture. But no. It’s when you bump into a
rememory that belongs to somebody else.” Toni Morrison
Beloved

�“But we must deny the fact that slaves are considered merely as
property, and in no respect whatever as persons. The true state of
the case is, that they partake of both those qualities; being
considered by our laws; in some respect, as persons, and in other
respects, as property. In being compelled to labor not for himself,
but for a master; in being vendible by one master to another master,
and in being subject at all times to be restrained in his liberty, and
chastised in his body, by the capricious will of another, the slave
may appear to be degraded from the human rank and classed with
the irrational animals, which under the legal domination of
property. The Fœderal Constitution therefore, decides with great
propriety on the case of our slaves, when it views them in the mixt
character of persons and property.” James Madison Federalist 54

�I AM BELOVED and she is mine. I see her take flowers away from
leaves she puts them in a round basket the leaves are not for her
she fills the basket she opens the grass I would help her but the
clouds are in the way how can I say things that are pictures I am
not separate from her there is no place where I stop her face is my
own and I want to be there in the place where her face is and to be
looking at it too
a hot thing
All of it is now it is always now there will never be a time when
I am not crouching and watching others who are couching too I
am always crouching and watching others who are crouching too I
am always crouching the man on my face is dead his face is not
mine his mouth smells sweet but his eyes are locked. Morrison
Beloved

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                    <text>“To multiplie in infinitie”. 
The “plultiple” ends of Joyce’s
“Book of the Dark”
Enrico Terrinoni
Visiting Fellow in Irish Studies, University of Notre Dame
Chair of English, Università per Stranieri di Perugia
Twitter: @EnricoTerrinoni

�The Universe in Finnegans Wake
• 54.23 “univalse”: “I call our univalse to witness”
• 231.2 “juniverse”: “the first rattle of his juniverse”
• 410.17: “umniverse”: “where on dearth or in the
miraculous meddle of this expending umniverse”
• 607.11: “anniverse”: “The first and last rittlerattle
of the anniverse”

�Universe-related ideas in FW
• 18.36-19.1 “When a part so ptee does duty
for the holos”
• 254.26 “cycloannalism, from space to space,
rime after time, in various phases of
scripture as in various poses of sepulture”

�Einstein 1

•149.28 “Winestain”

�Einstein 2

•305.6 “Eyeinstye”

�James Joyce, Finnegans Wake I.1 

“riverrun, past Eve and Adam’s, from swerve of
shore to bend of bay, brings us by a commodius
vicus of recirculation back to Howth Castle and
Environs”

6

�A book of rivers
riverrun, past Eve and Adams… FW 3.1
A river runs out of Eden Genesis 2:6
river &gt; rio (Spanish)
rio (Italian) &gt; evil
reo (Italian) &gt; guilty

�Caos + order (kosmos)

•118.21 “chaosmos”

�In the beginning was the world (John 1:1)

•378.29 “In the buginning was the
woid”

�ADALINE GLASHEEN, “A SECOND CENSUS OF FINNEGANS
WAKE” 

• “Finnegans Wake is wilfully obscure. It was
conceived as obscurity, it was executed as
obscurity, it is about obscurity”.
• Joyce in Ulysses 3: “You find my words dark.
Darkness is in our souls, do you not think”.

�De Umbris Idearum, Giordano Bruno (the
Nolan)
Umbra profunda sumus
Shadow: the space we inhabit
Shadow of darnkess / Shadow of light
Shadows of ideas to be connected through
the art of memory

�Shaun’s dream AND THE NOLAN, FW III.1
404.9--13
And lo, mescemed somewhat came of the noise and
somewho might amove allmurk. Now, 'twas as clump,
now mayhap. When look, was light and now'twas as
flasher, now moren as the glaow. Ah, in unlitness 'twas
in very similitude, bless me, 'twas his belted lamp!
Whom we dreamt was a shaddo
***
Meseem’d (Shem)
Amove: to set in motion + to remove (+ not move?)
Images of light
Shadow: El Shaddai (The Almighty in Hebrew)

�“athome” - FW 434.3 / 446.35 and
elsewhere in different forms.

�“athome”
&gt;
“Adam” - FW 3.1 / 21.6 and elsewhere

�“athome”
&gt;
“Adam”
&gt;
a dam, a dame, a madam: (“Damadam” FW
18.30 / “madameen” FW 21.6 and elsewhere

�Seventh? Eighth?
Adam and Eve
&gt;
“atoms and ifs” - FW 455.17

�A Portrait of the Artist as a Young Man
“Then went to college. Other wrangle with
little roundhead rogue’s eye Ghezzi. This
time about Bruno the Nolan. Began in Italian
and ended in pidgin English. He said Bruno
was a terrible heretic. I said he was terribly
burned. ”

�”The Bruno Philosophy”  
Daily Express, October 30, 1903. 

“A Dominican monk, a gipsy professor, a commentator
of old philosophies and a deviser of new ones, a
playwright, a polemist, a counsel for his own defence,
and, finally, a martyr burned at the stake in the Campo
dei Fiori”
“…he becomes of the number of those who loftily do
not fear to die. For us his vindication of the freedom of
intuition must seem an enduring monument, and among
those who waged so honourable a war, his legend must
seem the most honourable, more sanctified…”

�Stephen Hero
“The Italian lessons often extended beyond the
hour and much less grammar and literature was
discussed than philosophy. The teacher probably
knew the doubtful reputation of his pupil … he was
Italian enough to enjoy a game of belief and
unbelief. He reproved his pupil once for an
admiring allusion to the author of “The Triumphant
Beast”.
—You know, he said, the writer, Bruno, was a
terrible heretic.
—Yes, said Stephen, and he was terribly burned.”

�John Toland (pantheism)

Toland / Nolan

�BRUNO IN THE WAKE
«Nolan» (50.05)
«Father San Browne» (50.18)
«Padre Don Bruno» (50.19)
«Nolans Brumans» (93.01)
«Nayman of Noland» (187.28)
«brune in brume» (271.21)
«Senior Nowno and Senior Brolano» (567.32), 

�John Toland
Christianity Not Mysterious 1696
Landed in Dublin in 1697 (to land?)
Browne &gt; Bruno &gt; Bishop Browne

�JOHN FLORIO
Real person, as well as a fictional character in Bruno’s
Ash Wednesday’s Dinner
Author of:
First Fruites
Second Frutes
A Worlde of Wordes
Queen Anne’s New World of Words

�FLORIO’S ”QUEEN ANNE’S NEW WORLD
OF WORDS”

�TO MULTIPLIE IN INFINITIE
FINNEGANS WAKE:
404.36-405.1
…and may his hundred thousand welcome
stewed letters, relayed wand postchased,
multiply, ay faith, and plultiply!

�GIORDANO BRUNO, DE IMMENSO 1591
• In relation to the universe, you cannot
state that you are at the center and not in
some other place, for it is evident that all
around, equally, and everywhere, an
infinite space is opened, containing
infinite stars and worlds.

�wor(L)ds without end

•

FW 4.19 “immarginable”

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