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                <text>Krenek, Ernst, 1900-1991. &#13;
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                <text>Audio recording of a lecture given by Michael Davis on October 3, 2025 as part of the Dean’s Lecture &amp;amp; Concert Series. The Dean’s Office has provided this description of the event: "Those living in the various versions of the best city described in Plato's &lt;em&gt;Republic&lt;/em&gt; are to feel perfectly at home, but none of those present for the description is at home. The education of the philosophers who are to rule in the best of these versions of the city is to include solid geometry although we are told that it has yet to be discovered. We are to read the 'big letters' of justice in the city as a way to read the 'little letters' of justice in the individual. This proves to mean looking at something on the outside so as to see what is on the inside. But if we can see the inside, is it still the inside? Can we ever see the inside of a human being? These questions, at first not obviously connected, all point to the need to read the &lt;em&gt;Republic&lt;/em&gt; as self-critical, with a surface revealing a depth that, despite the ancient quarrel between poetry and philosophy, becomes available to us poetically."</text>
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                <text>Audio recording of a lecture given by Qiu Lin on September 26, 2025 as part of the Dean’s Lecture &amp; Concert Series. The Dean’s Office has provided this description of the event: "In Mencius 7A35, Tao Ying poses a dilemma to Mencius: Suppose Shun's father had committed murder—what would Shun have done? Mencius famously answers that Shun would have 'cast aside the world (tian-xia) as if discarding a worn shoe. He would have secretly carried the old man on his back and fled to the edge of the Sea, living there happily thereafter and forgetting about the world'. This answer has sparked intense debate among Confucian scholars throughout history. Despite the wide range of views on this issue, however, scholars generally construe this case as a classic conflict of values, where the Mencian Shun would have chosen filial piety over justice. In this talk I offer a different reading of this case, one that emphasizes Shun's transformation as a person—from a widely revered emperor to a fugitive who cut himself off from all but one significant relationship in his life—and asks this question: How is it possible that after undergoing such a change, Shun is still able to live 'happily thereafter'? By shifting our focus, I argue that what Shun would have done is far more morally demanding than simply letting his father face his due punishment. In my view, if Shun had chosen the latter, he would have been a just emperor, but fallen short of being a sage king by Mencius' standards."</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Meem Library has been given permission to make this item available online.</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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            <name>Format</name>
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                <text>mp3</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Heidegger, Martin, 1889-1976. The question concerning technology.</text>
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                <text>SF_CrowellS_The_Challenge_of_Heidegger's_Approach_to_Technology_2024-04-26</text>
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        <name>Friday night lecture</name>
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